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1 Chronicles 2:14

Posted on 18 May at 11:31

Nathanael the fourth, Raddai the fifth, 1 Chronicles 2:14 (KJV)

Let’s delve into a Bible study on 1 Chronicles 2:14 in the King James Version (KJV). This verse is found in the Old Testament and provides genealogical information about the descendants of Judah, one of the twelve tribes of Israel. Here is the verse in question: ‘And Jesse begat Eliab his firstborn, and Abinadab the second, and Shimma the third, Nethaneel the fourth, Raddai the fifth, Ozem the sixth, David the seventh:’ (1 Chronicles 2:14, KJV)

To better understand the verse, let’s break it down and explore its significance in the broader context of the passage:

The Sons of Jesse: In this verse, the focus is on the descendants of Jesse, the father of King David. Jesse was from the tribe of Judah, and his sons are listed here as part of the genealogical records in 1 Chronicles.

Eliab: Eliab is mentioned as Jesse’s firstborn son. He is referenced in 1 Samuel 16:6-7 when Samuel comes to anoint a new king, though he is not chosen.

Abinadab: Abinadab is Jesse’s second son. He is mentioned in 1 Samuel 16:8 when Samuel considers him for kingship, but he is not chosen.

Shimma: Shimma is Jesse’s third son. He is referenced in 1 Samuel 16:9 when Samuel considers him for kingship, but he is not chosen.

Nethaneel: Nethaneel is Jesse’s fourth son. He is not mentioned again in the Bible with significant detail.

Raddai: Raddai is Jesse’s fifth son. He is not mentioned again in the Bible with significant detail.

Ozem: Ozem is Jesse’s sixth son. He is not mentioned again in the Bible with significant detail.

David: David is Jesse’s seventh son, who would become the future king of Israel. His story is central to the books of Samuel and beyond.

The purpose of this genealogical record in 1 Chronicles is to trace the lineage of various tribes and families within Israel. It helps establish the historical and ancestral connections of the people of Israel, which were crucial for understanding their inheritance and identity as God’s chosen people.

While this specific verse may not carry profound theological or moral teachings, it contributes to the broader narrative of God’s plan for the Israelite nation and the fulfillment of His promises to the descendants of Abraham.

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