Jeremiah 52:22
And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.
Jeremiah 52:22 (KJV)
Context
Jeremiah 52 closes the book of Jeremiah by recording the fall of Jerusalem to Babylon and the exile of Judah. This chapter gives a detailed account of the destruction of the temple and the looting of its valuable articles by King Nebuchadnezzar’s army.
This verse describes the brass chapiters, or capitals, that topped the two bronze pillars, Jachin and Boaz, which Solomon had made for the temple (1 Kings 7:15-22). A chapiter is the ornamental top of a column or pillar.
Meaning
Each chapiter was made of brass and stood five cubits high, approximately 7.5 feet or 2.3 meters. The chapiters were adorned with a network, an intricate lattice or mesh-like pattern, and pomegranates all around. The second pillar and its pomegranates were identical to the first.
Pomegranates were a common decorative motif in the tabernacle and temple, symbolising fruitfulness and blessing. The mention of brass highlights the craftsmanship and beauty of the temple’s architecture, for brass was valued for its durability and golden-like appearance.
Biblical connections
This inventory of temple items that the Babylonians carried away or destroyed emphasises the totality of the temple’s loss. A textual detail appears here: 2 Kings 25:17 gives the chapiter’s height as three cubits, while Jeremiah 52:22 says five cubits. Jewish tradition reconciled this by suggesting that the five cubits included a three-cubit capital plus additional ornamentation, but the exact resolution is uncertain.
Application
This verse serves as a sobering reminder of the grandeur of the temple that was destroyed during the Babylonian siege. It symbolises the loss and devastation experienced by the people of Judah as they witnessed the destruction of their beloved place of worship, and it points to the reality of divine judgment upon Judah for their unfaithfulness.
Despite the beauty and craftsmanship of the temple, it succumbed to destruction. Material things, no matter how ornate or valuable, are ultimately temporary and can be taken away. This prompts reflection on the temporal nature of worldly possessions and structures, while the hope of restoration that Jeremiah prophesied elsewhere points beyond the loss.
Reflection
The detailed description of the brass chapiters and their intricate workmanship underscores what was lost when Jerusalem fell. Yet the very precision of this record preserves the memory of the temple’s glory and invites readers to consider what endures when earthly treasures fail.

