Matthew 27:56

Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.

Matthew 27:56 (KJV)

Context

Matthew 27:56 appears in the crucifixion narrative, immediately after Jesus’ death and before His burial. The verse records that several women were “beholding afar off” (Matthew 27:55), and it names three of them. Their presence at the cross is a deliberate detail, showing that faithful witnesses remained when most of the disciples had fled.

Meaning

Mary Magdalene is named first, indicating her prominence among the women. The Gospels consistently portray her as a devoted follower who accompanied Jesus during His public ministry, stood at the cross, and later became the first witness to the resurrection. Her inclusion here highlights her unwavering commitment even in the darkest moment of the Gospel story.

The second woman, “Mary the mother of James and Joses,” is generally understood to be the mother of James the Less, one of the twelve apostles, and of Joses, his brother. Her mention signals the involvement of the apostles’ families in the events of the crucifixion and reflects the broader network of believers who stood by Jesus.

The third woman, “the mother of Zebedee’s children,” is the mother of the apostles James and John. Tradition identifies her as Salome, who appears alongside her sons in the Gospel accounts. She is also the woman who, in Matthew 20:20-21, asked Jesus for positions of honor for her sons, showing her ongoing involvement in His ministry.

Biblical connections

These women are also mentioned in Mark 15:40, with some variations in names. The presence of women at the cross contrasts with the disciples who had fled, emphasizing their courage and loyalty. Their role as witnesses is significant in Jewish legal tradition, where testimony was essential, and it sets the stage for the resurrection narrative, as these same women later visit the tomb.

Application

These brief references demonstrate that women were not peripheral observers but active participants in the salvific work of Christ. Their courage and devotion, remaining with Him until the very end, provide a powerful testimony to the inclusive nature of God’s redemptive plan. Readers are reminded to honor the contributions of women throughout Scripture and to recognize their indispensable witness in the story of Jesus’ death and resurrection.

Reflection

The naming of these women gives historical grounding to the Gospel accounts and shows the reliability of the testimony. It also encourages believers to remain faithful in times of trial, knowing that God sees and honors those who stand with Him, even when others fall away.