Proverbs 25:19

Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

Proverbs 25:19 (KJV)

Proverbs is a book of wisdom literature in the Old Testament, offering practical guidance for righteous living. This saying belongs to a collection of Solomon’s proverbs compiled by King Hezekiah’s men. The verse uses two vivid comparisons to warn against misplaced trust.

The first analogy compares confidence in an unfaithful person to a broken tooth. A broken tooth fails its purpose and causes pain when used for biting. Likewise, relying on someone who lacks integrity during trouble leads to disappointment and further harm. The Hebrew word for “unfaithful” implies treachery or deceit, making such reliance especially dangerous.

The second analogy likens such trust to a foot out of joint. A dislocated foot cannot support walking and causes agony with movement. Similarly, trusting an unreliable person creates instability, imbalance, and stumbling when steady support is needed most.

Both images show that misplaced confidence is not merely useless but actively harmful. It promises relief yet delivers pain, making a difficult situation worse.

This proverb aligns with the broader biblical theme of trusting the Lord rather than fallible humans, as expressed in Psalm 118:8. While the verse itself focuses on practical observation about human relationships, it points toward God as the only fully faithful and reliable source of security.

The verse encourages discernment in choosing companions and advisors. During trials, seek people known for faithfulness and integrity rather than those who appear helpful but prove treacherous. It also prompts self-examination: Are we faithful to others, or do we cause pain through our own unreliability?

Consider where you place your confidence in times of trouble. Human helpers may fail, but God remains steadfast. Let this proverb cultivate both wise trust in others and a faithful character that others can safely rely upon.

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Proverbs 25:18
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Proverbs 25:20