2 Samuel 17:29
And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
2 Samuel 17:29 (KJV)
Context
This verse concludes the account of David’s flight from Jerusalem during Absalom’s rebellion. After crossing the Jordan, David arrived at Mahanaim (2 Samuel 17:24-27), where three loyal supporters—Shobi, Machir, and Barzillai—brought provisions for him and his people.
These men were not from David’s own tribe; Shobi was from Rabbah of the Ammonites, Machir from Lo-debar, and Barzillai from Rogelim. Their support came from outside David’s immediate circle, showing that God can raise up help from unexpected places.
Meaning
The verse lists honey, butter (curds), sheep, and cheese of kine (cow’s milk cheese). These were valuable, nourishing foods in the ancient world, indicating a generous and caring gesture. The givers reasoned that David’s people were hungry, weary, and thirsty in the wilderness, showing practical compassion for their physical needs.
The wilderness often symbolizes a period of testing and trials in the Bible. In this context, it represents the hardships faced by David and his followers during the rebellion. The provision of food by these men reflects their practical care for the well-being of David and his people.
Biblical connections
The mention of honey and curds recalls the description of the Promised Land as “a land flowing with milk and honey” (Exodus 3:8), connecting this provision to God’s ongoing care for His people. The loyalty of these supporters is later remembered when David rewards Barzillai (2 Samuel 19:31-39; 1 Kings 2:7).
Application
Although not explicitly stated in this verse, God was ultimately orchestrating these provisions for David and his people. God can use various means to provide for His people, whether through the hands of loyal friends or in other ways.
This verse encourages believers to support God’s servants in times of need, to show practical kindness, and to trust that God provides through others. It also reminds us that even in exile and hardship, God does not abandon His people.
Reflection
Consider how you might be an instrument of God’s provision for someone who is weary or in need. Just as Shobi, Machir, and Barzillai recognized the physical needs of the hungry and thirsty and responded with sustenance, we too can demonstrate loyalty and care through tangible acts of kindness.

