Ezra 2:46
The children of Hagab, the children of Shalmai, the children of Hanan. Ezra 2:46 (KJV)
The book of Ezra records the historic return of the Israelites from Babylonian exile to Jerusalem, first under Zerubbabel and later under Ezra. In chapter 2, Ezra provides a detailed census of those who came back to rebuild the temple and re‑establish the community. Among the groups listed are the Nethinims, identified as “the children of Solomon’s servants.” The term “Nethinims” designates a distinct class of temple workers who were not of the Levitical priestly line but were appointed to assist the Levites in the upkeep and service of the sanctuary. Their duties included maintaining the sacred furnishings, preparing offerings, and performing other essential tasks that supported the worship of God.
These Nethinims traced their lineage back to the time of King Solomon, whose reign was marked by wisdom and the construction of the first temple in Jerusalem. The reference to “the children of Solomon’s servants” underscores a hereditary connection to the original temple staff, indicating that their families had been dedicated to temple service for generations. Their continued presence among the returning exiles highlights the enduring importance of preserving the worship practices established under Solomon.
According to Ezra’s census, there were three hundred ninety‑two Nethinims who returned from exile to Jerusalem. This sizable number demonstrates that a considerable population of these temple assistants survived the displacement and were ready to resume their responsibilities in the restored sanctuary. Their return not only contributed to the physical rebuilding of the temple but also reinforced the spiritual continuity of Israel’s worship, affirming the community’s commitment to honoring God through faithful service.
The inclusion of the Nethinims in the census serves as a reminder that the restoration of Israel involved more than just priests and leaders; it required the dedication of all who served in the temple, ensuring that worship could once again be conducted according to the traditions handed down from Solomon’s era.

