Exodus 21:11
And if he do not these three unto her, then shall she go out free without money.
Exodus 21:11 (KJV)
Context
This verse concludes a legal section (Exodus 21:7-11) within the Book of the Covenant, given to Israel at Mount Sinai. The passage regulates the treatment of a female servant acquired by a master for himself or for his son. It stands apart from the general rule for male servants, who went free in the seventh year (Exodus 21:2), showing specific protection for this vulnerable class.
Meaning
The “three things” refer to her food, clothing, and marital rights, as stated in verse 10. If the master fails to provide any of these, she is to go out free without money. Her freedom is not to be purchased or bargained for; it is a right granted by the law. The release “without money” underscores that her liberty is a legal entitlement, not a favor to be earned. This law ensures that even a female servant in a subordinate position has enforceable rights.
Biblical connections
This law demonstrates God’s concern for the dignity and protection of vulnerable individuals. It upholds the sanctity of marriage and the responsibility of a husband to provide for his wife. The provision reveals God’s justice and his care for the powerless, a theme that runs throughout the Law. It also shows that neglect of duty has consequences: the master’s failure forfeits his right to retain her.
Application
Although the specific context of servitude may not apply today, the principles remain. This verse reminds us to treat others with respect, meet our responsibilities, and advocate for justice and equality. It shows that God expects fairness and compassion in all relationships, regardless of social status. The master’s failure to provide forfeits his right to retain her, teaching that neglect of duty has consequences. We are called to protect the weak from exploitation in our own communities.
Reflection
God’s people are to reflect his character in their social institutions, protecting the weak from exploitation. This verse is not a general statement about all servitude but a specific legal remedy for a particular situation, understood in its ancient Near Eastern context. It calls us to consider how we treat those in vulnerable positions and to ensure that our actions uphold their dignity and rights.

