John 10:35

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

Jesus makes a profound twofold declaration, combining a specific interpretive argument with a foundational doctrine concerning the written revelation of God. He is defending against the charge of blasphemy that followed His earlier claim to be one with the Father. To counter His accusers, He appeals directly to Psalm 82:6, where God addresses human judges and rulers with a title of divine authority.

In the historical context of Israel, human magistrates were occasionally designated by elevated titles because they acted as God's representatives, exercising His delegated authority and dispensing His justice on earth. A divine commission came to them in the form of the law they were to administer. Jesus utilizes an argument from the lesser to the greater. If the Old Testament, which His opponents revered, could legitimately apply such a title to mere mortal men simply because they received a divine commission, there were no grounds to accuse Jesus of blasphemy for acknowledging His own divine sonship. The human judges were only receivers of the divine message; Christ is the incarnate Word, personally sanctified and sent into the world by the Father.

In the midst of this defense, Jesus inserts an absolute, axiomatic statement regarding biblical authority, declaring that the written revelation is indissoluble and infallible. This brief assertion provides the anchor for His entire argument. The underlying Greek word concerning the impossibility of breaking the sacred text implies that it cannot be loosened, untied, dissolved, or invalidated. Its authority cannot be evaded, its declarations cannot be emptied of their force, and its historical and theological truths cannot be set aside. By appealing to a single word in a single psalm, and then declaring the permanent validity of the text, Jesus demonstrates a supreme view of verbal inspiration and absolute trustworthiness. He stakes His theological defense on precise wording, affirming that not even a minor detail of the written revelation can be dismissed.

This provides a bedrock understanding of how the written word is to be received, revealing Christ's own attitude toward it. He treated the biblical text as the final court of appeal, possessing binding authority. If the Lord held the sacred writings in such high esteem, viewing them as completely reliable, believers must adopt the exact same posture. The text cannot be dissected to accept some parts and reject others, nor can its teachings be subordinated to human tradition or modern sensibilities. The indissoluble nature of the written revelation secures faith, ensuring that every promise of God will be fulfilled and every truth stands forever.