Leviticus 25:35

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

Leviticus 25:35 (KJV)

Context

Leviticus is the third book of the Pentateuch, also called the Torah or the Law of Moses. This verse belongs to the section about the Sabbath year and the Year of Jubilee, laws that provided social and economic care for the Israelites.

Meaning

The word “brother” means a fellow Israelite. “Waxen poor” means he has become poor, and “fallen in decay” means his strength and resources have failed. The command is to “relieve him,” which means to uphold, support, and help him regain stability. This is not optional charity but a commanded duty.

The phrase “though he be a stranger, or a sojourner” extends the duty beyond native Israelites to foreigners living among them. The purpose is clear: “that he may live with thee.” The goal is not temporary aid but enabling the poor person to continue living in the community with dignity.

Biblical connections

The wider context of Leviticus 25 includes the Year of Jubilee, when land returns to its original owners and debts are forgiven. That principle shows God’s concern for economic justice and preventing permanent poverty. This verse reflects the same heart: God cares for the marginalized and expects His people to reflect His character.

Application

Although the Sabbath year and Jubilee laws are not directly practiced today, the underlying principles remain. Believers are called to notice the needs of others, to provide practical support, and to help the poor regain stability. Care must be inclusive, reaching beyond one’s own community to strangers and sojourners.

Reflection

This command challenges us to see poverty as a community concern, not a private problem. It asks whether our help enables others to live with dignity, not just survive. God’s provision for the needy becomes our pattern, and our obedience shows His love in tangible ways.