Matthew 6:34

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Matthew 6:34 (KJV)

This verse concludes Jesus' teaching on worry in the Sermon on the Mount. He has just pointed to the birds and the lilies as examples of the Father's care, and now He applies that truth directly to the listener's anxious thoughts about tomorrow.

The Greek word translated "take thought" conveys anxious, distracting care, not prudent planning. Jesus is not forbidding wise preparation; He is forbidding the kind of worry that drains today of its strength. The phrase "sufficient unto the day is the evil thereof" means each day has enough trouble of its own. To add tomorrow's unknown troubles to today's known ones is to carry a burden God never intended.

Jesus calls His followers to live in the present, trusting that the Father who clothes the grass will also clothe them. This is not passive resignation but active trust. The same chapter has just urged seeking first God's kingdom and His righteousness (Matthew 6:33); verse 34 applies that priority to daily life. When a believer seeks God's kingdom today, tomorrow's needs can be left in God's hands.

The command to release tomorrow's cares is also an invitation to pray about today's. When a believer brings the day's needs to the Father, the appropriate response to anxious thoughts is not to rehearse them but to rest in His care. Each morning's prayer can simply commit that day's work and trials into His hands, trusting that the grace needed for the present moment will be supplied. This is the practical shape of faith: leaving the unknown future to the God who holds it, while faithfully attending to the duties He has placed before us now.

The call to release tomorrow's cares is also a call to take the next step of obedience today. Faith does not require a full map of the future; it requires knowing where to place the next step. When a believer focuses on the immediate duty God has set before them, the uncertainty of what lies ahead loses its power to paralyze. The same Father who is sufficient for today's evil will be sufficient for tomorrow's, and the strength to walk faithfully now is the strength that will carry into whatever comes next.

This teaching echoes Proverbs 27:1, which warns against boasting about tomorrow because we do not know what a day may bring. It also reflects the Jewish proverb: "Do not distress yourself with tomorrow's affliction, for you know not what a day may bring forth." The early church father Chrysostom understood "evil" here as toil, affliction, and hardships, not moral evil. Augustine saw "tomorrow" as a symbol of superfluous things beyond daily necessities. Both readings agree that the verse addresses the weight of anxious care, not the reality of sin.

Worry does not add a single hour to life or change the outcome of events. It distracts from the present, robs joy, and hinders trust in God. Jesus invites His followers to focus on today's duties and challenges, relying on God's daily mercies, which are new every morning (Lamentations 3:22-23). This does not mean neglecting planning or preparation; it means refusing to let anxiety about the future overwhelm the grace available for today.

Practical steps include praying about specific concerns, receiving each day as a gift from the Father, and reminding oneself that God's faithfulness has carried His people through every past day. As the day's troubles arise, they can be met with the strength God supplies for that day. Tomorrow will bring its own needs, and the same Father who is sufficient today will be sufficient then.

Jesus' command is both a warning and a promise. The warning is that worry is futile and faithless. The promise is that the Father knows what His children need and will provide it. To live one day at a time is to live as Jesus taught, trusting that the God who feeds the birds will also feed His own.

Previous Post
Matthew 6:33
Next Post
Matthew 7:1