Acts 19:25
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Acts 19:25 (KJV)
Context
This verse is part of the larger narrative of Acts 19, which records the apostle Paul’s ministry in the city of Ephesus. Verse 25 records the words of Demetrius, a silversmith who fashioned silver shrines of the goddess Artemis (Diana in the KJV). He addresses a gathering of fellow craftsmen, saying, “Sirs, ye know that by this craft we have our wealth.” Demetrius points out that Paul’s preaching had gained influence not only in Ephesus but throughout the Roman province of Asia, persuading many to turn away from idols made by human hands.
Meaning
The Greek term translated “craft” (ergasia) means business, trade, or occupation, while the word rendered “wealth” (euporia) signifies prosperity or abundance. Demetrius deliberately gathers “the workmen of like occupation“—those employed in the same trade—and appeals to their shared economic interest. His address is calculated: he reminds them that their prosperity comes from this industry, setting the stage for his warning that Paul’s message threatens both their livelihood and the worship of Artemis.
Biblical connections
The passage provides insight into the impact of Paul’s ministry and the spread of the Christian message. It demonstrates how his teaching challenged the prevailing religious practices and threatened the livelihood of those who crafted and sold religious idols. This reflects a recurring theme in Acts: the clash between the early Christians and the established religious systems of the time. The spread of the gospel often provoked opposition from those who held vested interests in existing worship.
Application
Despite such resistance, Paul’s ministry continued to make a lasting impact, leading to the growth and establishment of Christian communities throughout the region. The verse highlights how the gospel can challenge economic interests and idolatrous practices, and how people may react defensively when their livelihood is perceived to be at stake. It also illustrates the tension between material gain and the advancement of the gospel.
Reflection
Acts 19:25 gives a vivid glimpse of the social and cultural context of Paul’s work in Ephesus, showing both the transformative power of the gospel and the opposition it engendered among those directly affected by the change. Demetrius’s words remind readers that the message of Christ often confronts not only personal beliefs but also the economic and social structures built around them.

