Leviticus 3:10
And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Leviticus 3:10 (KJV)
Context
Leviticus is the third book of the Bible and part of the Torah, the law God gave to Israel through Moses. Chapter 3 gives the rules for the peace offering, also called the fellowship offering. This offering expressed thanksgiving, a vow, or a desire for peace with God. The worshiper brought an animal from the flock, either a sheep or a goat, and presented it before the LORD.
Meaning
This verse names the parts to be removed and given to God: the two kidneys, the fat on them near the flanks, and the caul above the liver. These were deep, vital organs, not merely outer parts. In Scripture, the kidneys often stand for the innermost being and affections, as Psalm 16:7 shows. The fat represented richness and abundance. God required these best portions to be burned on the altar as food for the LORD, as Leviticus 3:11 and 3:16 state. Nothing was left to human choice; the exact details show that worship must follow God’s order.
Biblical connections
The same instructions appear for the bullock in Leviticus 3:4 and for the goat in Leviticus 3:15, showing that the procedure was consistent for every peace offering. This consistency underscores that God values the inner life in all worship. The peace offering also pointed to Christ, who gave Himself completely to make peace between God and man. As Ephesians 2:14-17 teaches, He is our peace, breaking down the wall of separation. The call to offer the inner life connects with Romans 12:1, where believers present themselves as living sacrifices.
Application
God still desires the essence of our being, not just outward rituals. We are to offer our best, not what is leftover or flawed. This includes our time, talents, and attitudes, as well as our material possessions. The peace offering teaches gratitude and reconciliation. We should regularly thank God and seek peace with Him through Christ. Holiness and purity matter in worship, as 1 Peter 1:15-16 reminds us to be holy in all our conduct.
Reflection
Consider what you hold most deeply, like the kidneys hidden within. God asks for that hidden life, not merely public actions. The fat, the richest part, belongs to Him. When you worship, do you bring your whole self, including your inner thoughts and desires? The sacrificial system is no longer practiced, but its principles remain. Giving our best, surrendering fully, expressing gratitude, and living holy lives are still pleasing to God. Christ has become our ultimate peace offering, and through Him we can offer ourselves without reserve.
