Romans 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:17 (KJV)
Context
The Book of Romans was written by the apostle Paul, and it addresses several important theological and practical aspects of the Christian faith. In the preceding verses of Romans 2, Paul discusses God’s righteous judgment and how He will judge everyone impartially according to their deeds. In verse 17, Paul specifically addresses the Jews, who held a unique position as God’s chosen people and had the advantage of possessing the Law.
Meaning
Paul begins with the word “Behold,” calling attention to the importance of what he is about to say. He addresses those who are called Jews, a name that carried more than ethnic or cultural identity; it meant being part of God’s chosen people, entrusted with the Law and the promises of God. The phrase “restest in the law” means to rely on or lean upon the Law for acceptance and favor. This reliance was not primarily on one’s own obedience, but on the fact of possessing the Law, which distinguished the Jew above others. The “law” here refers to the entire Mosaic economy, including all the rules and regulations given through Moses, and possibly the whole Old Testament. The phrase “makest thy boast of God” means to boast or glory in having the knowledge of the true God while other nations were in darkness. This knowledge was a true privilege, but it became a ground for feeling elevated above others and despising them.
Biblical connections
This verse begins a new section in Paul’s argument where he directly addresses the Jewish people. The verse uses an ironic concession, acknowledging the privileges and identity of the Jewish audience before proceeding to demonstrate that these privileges do not secure justification before God. The subsequent verses expose the inconsistency of boasting in the law while breaking it, showing that such conduct dishonors God. The passage’s overall aim is to show that Jews could not be justified before God by their obedience to the law of Moses.
Application
Just as the Jews had a unique identity and privileges as God’s chosen people, believers today have a special identity as children of God through faith in Jesus Christ. We are called to recognize and appreciate the privileges and blessings that come with this identity. However, we must also remember that with privilege comes responsibility. Our identity should lead us to a deeper commitment to live according to God’s will and purposes.
The Jews’ reliance on the Law as a means of righteousness can be seen as an example of legalism – the belief that adherence to rules and regulations can earn salvation. This mindset can lead to hypocrisy when there is a disconnect between outward religious observance and inner transformation. As Christians, we should guard against legalism and ensure that our faith is grounded in a genuine relationship with God, characterized by both inward and outward obedience.
While it is appropriate to take pride in our relationship with God and His work in our lives, we must be cautious not to boast in a self-righteous or arrogant manner. Our boasting should be rooted in gratitude, humility, and a recognition that our righteousness comes from Christ alone. Our words and actions should consistently reflect the character of God.
The key message in this verse and the subsequent verses in Romans 2 is the need for genuine heart transformation. Outward religious observance is insufficient if it is not accompanied by a transformed heart and a true devotion to God. It is not merely about conforming to external standards, but about a deep and personal relationship with God that brings about inner change.
Reflection
Paul’s words challenge us to examine our own hearts. Do we rest in our religious privileges, or do we rest in Christ alone? Do we boast in God with humility, or do we use our knowledge as a reason to look down on others? Let us consider the implications of our identity and attitude, ensuring that our faith is not merely outward but deeply rooted in a transformed heart.
